David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
也想抱着合影😎🤩为什么不在电影院上！！小女生的友共情部分刻画得很棒，最喜欢一开头情不自禁发春的部分太可爱了😆
加長版bao + fluffy buff
作为一个极具东方「美学」色彩的视觉符号，这个《变红》过程有着多重解读角度。首先令人联想到的就是「月经」羞耻，其次是一套流传千年的「神话」叙事。显然，从「神话」角度入手的本片将独具「中国」特色的「熊猫」形象塑造成了一个不受自我控制的「红色」野兽，而这个想象中「虚构」的庞然大物不仅在外形设计上迎合了西方观众的审美趣味，它所蕴含的「破坏性」力量也被西化的作者奉为「神明」偶像追捧——幸与不幸，演唱会「大战」成了女儿《变红》的转折点，这场「信仰」大战的最终结果让沉浸并渴望进一步融入美国「民主」文化的女主对「集权」母亲有了全新的认识，似乎对「牵一发而动全身」这种极富「建设性」力量的情感连接也有了一点点文化认同。事实上，无论是实现经济独立，还是实现精神独立，全都是《美国女孩》身上的「红色」基因在发挥作用。
意识形态有点过，如果要用华人和特殊动物元素不必放那么多枫叶旗帜强调移民身份和文化洗劫
并没看，刚读了条目下一篇高赞超详细解读的影评，心里膈应的不行。这影片里对华裔十足夸张又臆想的刻板印象实在是让人厌，摆足了是华裔制作者在自己族裔身份上挖地三尺找卖点。这篇里列举的种种，从父母对子女的态度，到生活习惯，穿衣打扮，房间布置，不知是哪年哪月的残破符号了，现实生活里许多华裔与之毫无关联
看的是一直被可爱到，但好像也仅限于此了。虽然和母亲的和解，dddd。但是先看影评再看电影，没想到大家吹爆的隐喻，这么浅显的吗……
所有家长都应该与平庸的自己和孩子和解，美美的朋友们太好了😭演唱会氛围太棒了，五个爱豆天塌了还能继续唱歌业务能力好强哈哈哈哈
每变身一次就会更可怕一点，这么好的一个设置，要是放到以前的皮克斯会怎么呈现呢？还我皮克斯谢谢。
ABC自我认同感的阵痛，熟悉又无熟悉，认同又无认同。
小熊猫很可爱，外国人拍的中国风，学到一点点，但总是差点意思，无奈剧情实在是一般。
接受比抗拒更加需要勇气。Abby太太太太太可爱了吧！！！！！！！！
出乎意料的好看。形象设计、剧本创意和对亚洲家庭关系的剖解都很有意思，后半段名场面频出，观影体验爆表，不愧是皮克斯。
难过极了！尤其是妈妈变身的哥斯拉版小熊猫出镜时，觉得wow多么熟悉的场面。【弹幕里下头男一直在纠结爸爸一定是入赘的，因为祠堂里拜的是女性，xswl】
这个片子不会引进吧，可能会被一些人说insult，里面的人好像越南裔……标题都给工号们想好了，惊，迪斯尼宣扬××××糟粕引争议，虎妈变红似人猿泰山，花季少女如何逃离魔爪圆追星梦……
看完后我更理解了“华裔和国人除了长得相似以外没啥共同点”这一点——他们不是我们，也代表不了我们；被异化的他们抱着一点残存的文化碎片如数家珍，而我们则有口难言。
别人13岁就学到的人生感悟，我都快30了还在学。/这段时间在看山月记 里有写到 每个人都是驯兽者 而各自的性情就是那只猛兽。特别想问自己，那只属于你的猛兽，现在你把她驯服了吗？2022.3.28
很喜欢这个设定，把叛逆期变成一个实体来比喻真的很有新意。通常pixar disney的电影都是老少皆宜，大人也可以enjoy，但是这部有几个镜头有点太过青少。总体很喜欢，对asian family诠释的很到位了。
“你走得越远，我越是骄傲。” 看到这里真的眼眶一热。
三星半。青春的当口，父母的精力全部都放在让你的身体如何健康发育，让你的成绩更加优异，让你向着更完美的人类发展。这是他们心理层面所认为的不易让你受伤，却忽略了你的心理才是最颠簸的一角。女性，尤其是华人群体中的女性，会更加懂得母亲爱你到极致便成了窒息，这是母亲自身都难以参透的谜题。石之予通过影片传达的，并非是精巧的变奏，而是想通过这样的方式，告诉每个人，人生处在关键节点，你本就拥有的更多选择，更多可能。我们总会做错，但错误折算出的成长高度，才最为宝贵。转到人生的下个路口，也别忘了爱你的家人，以及，一声姐妹大过天。
「红熊猫」的变身象征了女孩身体的初潮变化、性认知、情绪波动等。代代惯用的压制与剥离并不一定是最完美妥善的法子，社会驯化下被束缚的女性，困囿在听话女儿的身份下，甘之如饴逆来顺受。最后我们为皆大欢喜的结局而喜悦，其实更觉悲戚。
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