The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
即使是戏仿，推理故事的导入序章也太长了，从系列经典矛盾之一的A级对B级、精英对庶民的防卫队友情主题映射出更具普世性也更类型化的青春校园故事，最后再以两人和解（稳定的新风）作结，不过整体还是感觉有点拘束感。
豆瓣上打了5分，心悦诚服，入坑了，追的第三部剧场版。迄今最好看的一部，直面十二鬼月，鬼杀队也出现“柱”更高级别的剑士。富冈绝对是现象级的存在，善后部队“隐”的元素也是借鉴火影。日本动漫都有友漫的影子，但即便如此依然架不住好看。角色、情节都很丰满，继续追。
炭治郎是令男性心生向往、令女性心生敬慕怜爱的人；每个单元的反派也都有令人同情及鄙夷之处，塑造得有血有肉。
男主的实力菜，打不过反派boss，这个逻辑没有乱挺好，最后还是富冈义勇把BOSS一刀秒，挺帅的。
还是喜欢看小新一家人一起冒险。期待明年忍者。
La Famille Bélier 美国版本
La Famille Bélier 美国版本
这么精良的制作和资源给了这样一个毫无特色的番，凑一凑再发剧场版回血，是不是现在的好故事太少了。
蜘蛛山合集。先看的这个又温习了犬夜叉 好几个鬼的设定和犬夜叉里的好像
内容是纯的商业鸡汤，但是关注到弱势群体的电影，切入的角度很可贵。Children of Deaf Adults，聋人的孩子。忍不住想，如果这部电影不是商业鸡汤能拍得多好。如果女孩的父母不是开明开放、热烈相爱，并无条件爱着孩子们的父母，如果他们只是一对保守、衰败、疏远，最常见的中年夫妇，再加上残障，那么Ruby的人生会变得多么艰难晦涩。并不是说商业鸡汤不好，毕竟，娱乐性强的电影能够触及到更广大的人群，只是这种触及还是有点肤浅。赚了点便宜眼泪就跑，一场商业的成功之后，留不下什么痕迹。
😭看着看着就会看哭，也不知道在感动什么~我觉得蜡笔小新的剧场版比《博人传》都燃哈哈。每一年的剧场版几乎都会让我流眼泪，20多年了，这是群什么样的人们在做的动漫呐…明明很幼稚，可是小新这个形象就是能给人鼓励和治愈。向前奔跑吧！
下弦之伍 操纵丝线的累一家五口 鬼背后的故事也是残缺又悲伤的 炭治郎的火神初现 豆子的血鬼术爆血 全程高能 善善的一刀高光时刻 各种名场面 太震撼了
打包切断卖剧场？评级无关乎剧情，只因我看过。。。
又是合集...不过这个篇章的质量确实高的过分
再看还是很燃啊55555，真希望自己晚生10年
对反派的刻画细致入微，但是打斗一分钟，回忆十分钟实在是。。。
这一集很精彩，每个鬼都是人变的，都有着悲惨可怜的过去，他们也有恐惧，也有悲伤，也有无奈，也可望亲情。看着对他们恨不起来。
青春就是这样无意义的热血吧！哪里要什么规矩人生呢！
这部动漫，让我对动漫中打斗场面有了更高的要求
是合集，就算是鬼也是充满故事感，剧情丰富且精彩，台词也很棒！
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