The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
女主演讲里有几句发言还挺让人迷惑无语的 以及无论男同的生存困境有多艰难 都不是他们欺骗并利用女性以逃避社会环境和实现自己私利的借口
影版还是容量小了点，好多进展没细究就被抛出来了的感觉
前面拍的不错，节奏拿捏到位，差点以为又是一部《热天午后》，但后面就垮下来了。
中规中矩不磨叽，自带字幕省事了。“木乃伊”警长老了，也发福了
困惑期的故事看完总是觉得疲惫和无聊，看剧时内心反应也会是“这没必要、没必要”“这也是大可不必”
“我希望这世界上的男人都是bl，但是唯独不希望你是。一开始我喜欢上的是男生的你，但是现在我喜欢的是安藤。”
为了神尾来看的，看完也无语了……什么破三观，既然知道自己性取向就勇敢面对接受吧为什么还要妄想儿孙满堂，还欺骗女孩子（甚至知道自己的朋友喜欢她
这片子不错，但拍成这样肯定是为了符合南非的现状，黑人没错，但白人也不都坏。如果在照这样黑白泾渭分明下去，南非跌入贫困国家行列也不稀奇。
比较平淡吧，虽然影片寓意深刻，但是拍的较为平铺直叙，真正为自由而战，而且也没有伤害人质，只是烧了些货币而已。
整部电影恐怖分子一直站直正义，搞不懂被挟制的人质各种作死
这一起恐怖袭击案演变成银行劫持人质案，
还有三浦同学表彰大会上抢话筒告白这件事真的很中二热血日漫了😂
“是啊，我是黑人怎么了，就不能呼吸了吗？”
自我感觉没有剧版拍的细腻，很多都一笔带过 而且这部剧无论如何也没办法理解男主和女主的一些想法 骗婚gay这辈子都不会原谅🙁
好像很多事都是这样，这世界也是这样，不是非黑即白的。
想起“一人食”了，又开始想哭了……希望他去了bl星，那里他可以幸福开心……
神尾枫珠还是跟女孩子更有cp感啊，虽然bl尺度还挺大的
即便这一切是个童话，可愿意去相信，并为之奋斗的你，才是真正的勇士
所以卡尔文为什么不能每隔一段时间打伤一个人质以此为危险！
现在看四十年前的人们好有礼节，反抗的如此温文尔雅。片中的美国黑人已经思想解放敢想敢干了。认准的路就要一直走下去，不要奢求对手仁慈。
Copyright © 2015-2023 All Rights Reserved
