David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
真的感谢邻居投喂，没有老大哥们和好看的妈妈桑，年轻人虽然缺点味道但也不错诶。这个反派疯狗起来真的疯，好想看他演纯爱片！
最悬疑的就是两个网红脸长得极其相似，哎，两个小时，我真的醉了，节奏慢并且没有什么高潮，而且两个小时的剧情，你会发现上面的人物并没有刻画的很细腻！太多废镜头！但这个林音真的太像我ex，很出戏。多加一星，鼓励下
前半部几个反转还是有点意思的，最后失控了有点崩
全片高能，除了最后那段莫名奇妙的飙车戏。BOSS是近几年看的最狠的反派
不好意思，我只看到一个脑蚕的idol在耍帅（撒币的不要不要的），虽然导演没换，但能不能麻烦别再玷污孤狼之血这个名字了，顺便向役所大叔致敬
没有第一部好，简而言之就是个疯子黑社会扰乱广岛平衡局势，然后老不死警察背后捅刀的故事，中日韩三国大杂烩也是没谁了，广岛真是国际化大都市！而且娜娜赛演技太尴尬了😅整体气氛还是很好的，观感多加一星吧
为什么要用人石黑一雄小说的名字啊，明明一点关系都没有…
最后，这片名不说还以为石黑一雄的小说拍电影了，多少有点蹭。Y
说实话，上一部已经模糊了，重看了预告片，一组鲜明风格的群像，气势非常足，尤其是一号，邪不压正的一身邪气。这一部，松阪似乎是要复刻前辈，但真得单薄，不是形体，是气质。整体也偏简单化，人物关系单薄，一味的以暴力为核心，和上一部相比，应当有很多遗憾。不过反派也很好的展示了霓虹文化中恶的那一面，不可理喻的恶。
光与影，画面与调色，超出了一般院线电影的水准，质感一流，细节丰富，唯一大家比较不满意的可能是案件本身的动机与人性的剖析，但跳出传统的分析框架，这部电影的细节展示还是很耐人寻味的。PS：这不仅仅是低配版猎罪图鉴，淮川版杀人回忆，它反映的文革末期到改革开放初期人们对美好生活的渴望，在那个年代彰显的意义更像是白日焰火下的东北下岗潮。
以眼还眼
还不错呀，没想象中差，可能是松坂桃李太帅了吧╮( •́ω•̀ )╭
果然，严华没死顶替林音身份，这个影片最大反转影片很早就猜到了，和陈默是连环杀人犯一样，太好猜了反而没意思了。
都知道暂时的停战状态下乱入了一个疯子，但都不处置，任由他在那边想杀谁就杀谁…就无语，疯子是黑社会随身带枪你们难道不是吗？？这一部看下来感觉就是无脑，全都是为了剧情波折而波折。幸太从放出来继续卧底就疯狂立flag不死都不行。还有非要搞一个喜欢挖眼珠子的反派人设吗，大晚上看完属实有点恶心到了。
后半部分剧情有点无脑
篇幅太长了不紧凑，剧本相比第一部缺乏逻辑和力度！人物设计不够立体。
想问最后一幕那个水边群山是哪里啊？真是好一幕远山淡影，十分切题。
很一般，看的昏昏欲睡，日本的混混只会装逼吗，咋咋呼呼喊打喊杀，一抬手各个都是战五渣，人站面前开枪打不中，开枪前先大喊一声提醒对方，难怪那个反派能混的那么大呢，在这群人堆里想混不出头都难，这片里除了那个反派老大，别的黑帮混混放到中国北方二十年前的学校斗殴里都没有赢的份儿
远山处，层峦叠嶂，只缘身在此山。待云雾散去，淡影处，山峦互为映衬，不分你我。
两个小时就这么没了
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