Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.
To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.
At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.
Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
真相并不重要，人情世故才是。
要说法有两个官方渠道：1选教会，对被告有利。2选王庭荣耀决斗，胜方代表真相，败方就是诬告还要被脱光烧死，800年前的古人就是这么愚昧这么笃信上帝必然保佑说真话的……博学精明的女主居然不了解当时的风俗，还声称不能让上帝决定自己和孩子的生死……女主想法太现代了，要是把女主自述挪到第一段，我会猜她女扮男装上演《威尼斯商人》智斗法庭，或者变身《杀死伊芙》的杀手……总之掌握自己的命运不靠上帝不靠男人……然而她只是怼怼怼。
当背景声音放完了，全程和B聊天。不过关键情节是看到了
老雷x本马x小变态x马脸兄挽尊之作，尽管一看可知是罗生门，但细节破表，饶有兴味。
就算末了，你感到幸运吗？是的。可你感到欢愉吗？绝不。
雷德利·斯科特2021年作品，女权向，罗生门式，多重叙事较平并无反转或出彩。
有史诗感，决斗场景设计不错。服装华丽，表演还行，布景一般般。说英语有点出戏。感觉还凑合。剧情太啰嗦了，从头到尾说了三遍就没看出来多大区别，完全不影响结局的走向。男一号是个魔鬼，杀人如麻战争狂人，对他老婆不好，没有好就是不好。男二号就是个花花公子，自作多情的流氓。女一号啥也没有就普普通通，有点勇气，但是更多的勇气是来源于她的无知。她一不知道她讲出这件事情的后果走向，单纯觉得有途径解决，挽回正义。二不知道决斗失败会有什么后果。本能的想维护自己的权益。女主有勇气的，承受下来了，有惊无险。每个人都有每个人的看点。打斗的精彩，女性权益的保护，历史时刻的再现，英雄主义的气质，国王领主贵族勾心斗角的关系，夫妻家庭情感的矛盾各种。还是挺不错的就是有点啰嗦。没有主题的思想在里边，特别繁琐，有挖掘的东西。
说实话，整部的节奏感觉像被拉长了一倍，但杀人见血的高马尾剑心简直太有魅力。第一幕的衔剑杀人和剑心不想止于形地邀请巴一起居住的时候，周围的观众都有哇出声来（
四星半。主要是卡司我都很喜欢，没想到马特达蒙变得这么丑🐷但是他和他的母亲，这样的刻画都非常符合人物。女主玛格丽特是killing eve的女主嘛！看来一部成功的作品累积的人气果然可以帮助到演员有更多挑选剧本的机会！去年她居然有三部电影上映，分数都不错…这种每个人回忆里还原的记忆都不同，这样的编剧上次看还是港剧。最后女主还原的真相，和最后“上帝的偏爱”，让观众算是松了一口气！这是一部很不错的作品，看的时候会一直不断被惊讶，看完又引起脑内很多的反思和回味！
骑士版罗生门，中世纪版Me too。男人都自大狂妄，一个以为自己是英雄，一个以为自己是情圣。而女性的主视角下的同一个故事却和浮于表面自夸自怜的男性版叙事完全不同，鲜活细腻，有血有肉。强奸戏两个不同版本之间的细微差异堪称惊悚。施暴者眼中的调情式拒绝却是受害者绝望的呼救。老爷子用致敬黑泽明的方式拍了一部毕恭毕正的正剧，却很神奇地用中世纪的故事讲了一个在今天依然重要的议题。这说明有些事情一直在那里本质上并没有改变。比如近一千年前的欧洲女人要指控男人强奸需要以命相搏，而一千年后的今天，世界上的许多地方难道不还是如此么？
《罗生门》版的《最后的审判》，男权社会下女性的悲哀，作为妻子只能算作是男性的财产，他根本不关心你的感受只在乎自己的财产是否受到损害。小变态得戏路不错，我太吃司机的颜了可惜是个天杀的强奸犯。虽然加入了女性视角来表达女性之苦，但终究是男性导演，拍的还不够深入细腻。
剧情重复三遍，我觉得有点啰嗦，后来才知道这是一种电影拍摄方法。很奇特的是，我竟然对坏人Adam Driver产生同情感，进而对Adam Driver开始欣赏起来。
或许导演没这么多小心思，全是被自媒体带的好节奏。
Marguerite给出了答案，而电影所呈现的也让这部电影成为我眼中最好的女性主义电影，不可多得。
最后的决斗那段很好看。
7 不同视角来引发真实故事是震撼 但是同样故事发生三次确实太多 有点redundant 看这么多电影 身为女生 这电影的确有点不舒服
结构上三方面对称，内容上并没有做到，主要是第二男主的爱情描述实在过于自说自话了。即便如此，依然不能说导演插旗在女权这边了，罗生门结构强调的就是对主观叙事的反思，甚至包括对女性话语权的反思。插旗的是观众，不是导演，就看观众能不能反思自己的主观叙事了。
剧情可以概括为：兄弟睡了老婆而引发决斗。从丈夫、强奸者、妻子三个视角切入重新打捞起故事真相。每个视角带着自身利益陈述同一个故事，又因角度不同与微妙细节偏差产生截然不同的导向。犹如海报里夹杂在刀剑相向的女性身影，从男性视角回归到女性视角，古装史诗的包装下发掘的却是女性在旧时代家庭社会中的卑微地位。在父亲眼里，她是嫁妆，是筹码，在丈夫眼里，她是财产，是生育的工具，在强奸者的眼里，她是发泄欲望的好看女人。她的命运仿佛穿越历史映照当今女性困境，借古讽今的窒息感扑面而来。
最后的四十分钟扳回了一城。前1小时五十分钟都难以撑起一个有效且深入的叙事视角（而且场景琐碎）每一个男性视角与其说是“视角”不如说说只是各类场景呈现和信息补充。而且这也不是一个罗生门的故事：玛格丽特的实际处境和两个男性的实际面貌以及那场强奸的所谓“真相”在前两个章节里就已经基本可以定性，而且同样的内容基本重复了两次。到第三章最让人痛苦的的部分恰好是向其丈夫坦白自己遭遇后的那一幕以及她的心理：主体意志虽生长完备且看似得以彰显但依然被动地受制于男性的决斗结果：丈夫决斗失败她会惨死，丈夫决斗胜利正义也只属于他的财产权和骑士名。导演没有拍这场决斗中属于女主的正义，但这份被保留下来的、隐抑的痛苦是全片之魂。
「白梅香」这个意象删除有点不解，剑心在战斗中被剥夺了视觉听觉，依靠仅存的嗅觉在反击的瞬间察觉「白梅香」，意识眼前是巴并无法收手，这么好用悲剧元素居然不用！！
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