David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
这样单纯的快乐真是太美好了，尤其是在现实越来越糟糕的今天。
当“头号玩家”遇见“西部世界”，建立在NPC自主意识上的VR爆米花。可惜精神内核没能上升到楚门秀的高度，男女程序员谈恋爱最是要命。嗯，我承认我就是馋瑞恩·雷诺兹的身子...（不要Dude，给我Guy！）
“我只不过是写给你的一封情书”，为这样的AI觉悟加满星。
是用绿幕电脑做出来的东西去反思当下虚拟对冲生活大行其道的荒诞性，本身就充满了无法自圆其说的无病呻吟与矫揉造作。 几个人物的演技虽然在线，但是用力的“演迹“频显，看着着实虚假让人尴尬。几处用舌头做比喻的调侃台词是很俏皮。 借用了光剑美队等烂历史角色道具，看似导演编剧耍小聪明，实则是不想动脑懒到了极点。只有复制粘贴而失去创造加工的艺术创作，就是屎堆。 如今的好莱坞盛产电影垃圾，判断的标准之一就是片头第一幕出场的是几大电影公司还是没见过的谁谁。如后者，中招几率不小。
https://movie.douban.com/review/13832484/
好久没在电影院那么开心过了，两大彩蛋全场鼓掌欢呼，暑假档最后的狂欢。
故事概括起来就是游戏NPC意识觉醒，把「GTA」变成了「动森」。（大误）
如果《头号玩家》九十分，它就是七十分。剧情上看完并没有留下什么深刻的东西，制作上也没有十分精良，感受不到那种十足的真诚。现实中的那条爱情线囿于注定的虚拟世界的结局，剧本创作上很受限，导致前面不能好好展开最后草草收场。
哪有什么人工智能NPC拯救世界，不过是程序员把对你的喜欢码进他和你一起做的游戏里了，怎么看都浪漫的要死。翻译进个厂吧emperor从来都是帕皇，维皇是什么鬼？？？ （才反应过来现在20世纪福斯也是迪士尼的）
多了点搞笑的元素
海边空气墙表明本片是web2.0时代的《楚门的世界》，男女主的深情一吻又揭示出它试图营造某种数字爱情童话。然而影片的线条过于单调干瘪，未能成功赋予程序代码以适格的浪漫主义，于是美队的盾牌和绝地武士的光剑仅仅宣告了老狐狸对米老鼠的招安，却很难唤醒人们对虚拟世界的向往。冰淇淋引发的吻也与任何形式的爱情绝缘，当被程序员发现真相时的震惊吹散后，更是倍感乏味无聊。究其原因，似乎是其作为一部关于游戏的电影，所构建的虚拟世界对于任何有经验的玩家而言，实在是太不像游戏了，于是便无法遮掩虚拟世界沉浸式幻觉背后的空洞，反而还放大了虚拟与现实的裂缝，导致叙事变得两头不靠，顾此失彼，人物也因此显得肤浅而虚假。仅就塑造虚拟世界这一点，本片便远远落后于3年前的《头号玩家》，当然更找不到任何关于电子游戏和AI蜻蜓点水式的探讨。
虚拟世界延伸、影响、入侵到现实世界某种意义上已经成为一种当代神话，而彩蛋文化影响着观众的主观感受。本片以及同类型同结构的《头号玩家》都在这个体系中。然而即便后者比前者有着更丰富完美的执行，前者有一点能把后者碾到地上摩擦：后者以家长的口吻擅自宣称游戏世界是假的，你的现实世界才是唯一的真实；前者在不逃避现实的前提下，肯定虚拟世界的价值，以及深信虚拟世界存在真实的生活和人生，虚拟世界也存在着作为独立客体的自反性。
说到底这还是一个爱情故事啊，虽然结局落了俗套，整体还是不错的。前半部尤其好看，兔子和警官启用上帝之手折叠世界追NPC与NPC戴上玩家眼镜时的视角转换两段是我的心头好。Guy振臂一呼，所有NPC就都拥有“自由意志”去罢工这段有点扯，好在无伤大雅。我喜欢最后的告白：“我只是一行爱你的代码，写下我的人在你身边。”（美队的盾真的好用！
西部世界的开场人设，最后是俗气如Disney land的结局。
无限想象，纯真可爱，剧情虽老套，但特效过足瘾——话说往往是简简单单的快乐最能打动人心啊。/ PS.朱迪·科默胖了。。。也好看！
电影其实不难看，有点像是爆米花版《楚门的世界》。另外，想借机吐槽一下：好莱坞爆米花电影里，世界上一切的难题，地球毁灭也好，人类灭绝也罢，没有一样困难是“爱”不能解决的。我总觉得一部戏好看与否，有很重要的一点就是如何解决问题和摆脱困境，结果只要有“爱”就万事OK，如此感觉太过轻佻。
前面还不错，但是最后为什么突然guy变成someone‘s情书？？这跟前面探讨的AI变人太背道而驰了，无法自圆其说，明明喜欢上的是和自己喜好相似的AI，却在最后突然跟（背叛自己去给骗子打工并且直到最后才幡然醒悟的）方脸男街头激吻，大无语，烂尾！
片中暗戳戳地致敬比比皆是，游戏爱好者肯定能从片中扒出很多彩蛋，例如「GTA」「传送门」「马里奥奥德赛」「洛克人」……看得我直呼内行。
尊重NPC会是一件很傻的事情吗？
这就是在电影院看电影的意义，做两个小时的梦。虽然现实中我就是npc,每天做着同样的事，心疼自己。
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