The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.
The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,
the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.
Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.
“他好的时候我不用在”，“那他要不好呢？”
3.5，看之前完全没了解故事内容冲着演员来的，以为是本格推理，没想到是社会题材，比较巧的是现在手上翻看的书是《女性贫困》，地震那条线的故事有些许冲淡主题。
日本人沉溺于311不能自拔，相对于日本的低保，我们的低保能援助多少人呢？
估计简单，深刻，本来以为是偏探案题材，不过最后还说落在人情上，也算呼应了。突然发现日本老奶奶都非常和蔼。
2011年的大地震给当地的幸存者带来了永久的精神伤害，而负责发放低保福利款的官僚们的冷漠与懈怠却造成了更大的伤害。
和我说说话
感谢三角字幕组成员百忙中抽出时间来做字幕 致那些得不到保护的人 片尾阿部宽出现在演员最后一个，导演出现在所有的最后
震后创伤与社会保障问题引发的悲剧，情感上能理解却没有太好的表现出来，几个角色都很苦，最后黄色马甲串起来三人不知道是不是原著里也有，感觉有些刻意了。三星半，宽叔和砂糖都属于正常发挥，清原非常出彩。
好希望，他能再骑着摩托车，带我到处走
92年斯洛伐克才和捷克分裂，90年你去的时候得叫捷克斯洛伐克!
秋田alive theatre。大意了，以为《犬部》看懂了就敢闯社会悬疑片的场子，结果细节各种懵，还好剧情都能搞清楚。虽然海报c位给了佐藤健，但宽叔仍然是片里最大的咖。佐藤健的阴郁戏份表现极佳，劝圆山那里有点崩（不过人设突然拐弯，的确太难了）。林桑没有特别出彩的地方。有这样的片子背书，我有点担心保险料会继续涨…
典型日式社会派推理。无法理解宁愿饿死也不寻求救济的社会心理，台词和演绎上也挺矫情。但这种类型的电影小说的存在本身有时候比内容质量更有意义。
看看最近的世界，不就是这样吗？总有一批人就这样消失了，就好像从来都没存在过一样。
看到这女的就能猜到她肯定是凶犯，男主替她背锅的……天灾无可避免，人祸呢！！！
还不错，看上去挺感人的，就是最后一段转的有些快，没太看明白，关于不老的亲情和爱情故事，身体可以不老，容颜可以不变，但记忆会衰退，这样的话，有意义吗？
人老了以后，会变得不那么果断、冷冽，年轻时候的不可一世、睥睨万物都收敛了。王朔也不能例外。这一点倒是挺贴片名的。
我本来是奔着感动的爱情来的，半道儿非开始讲生死和医学，然后再硬拉回来讲曾经沧海，然而此时我脑子里已经全是医美，最后再用个奇葩代孕来收尾，中间还有各种生硬主旋律植入，已经无法用割裂来形容观影情绪，多一星给王啸坤吧。
题材非常棒，人物描写很细节，对于灾后人物心理的前后差别也非常耐人寻味。就是反转太明显，从惠姨去世同福利社对峙那眼神就感觉八九不离十了。刑警也很多槽点，比如凶手披着长发没带手套这样都没留下证据。但总体而言还是一部值得一看的电影。
利根的感情在审讯室和黑屋间被腰斩一样耍笑了 错付了
父亲去世后，丁萌萌拿自己实验这段有点离谱了。
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