David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
百分百白人演员阵容，而且全是日耳曼白人，配上纳粹党卫队制服，看着很爽。
我绝对是音乐剧的拥泵，实在是原创，场面调度一流，是一个人的传记，生活有起有伏，但主流还是低落
这部电影和林聚聚互相成就，很难说林聚聚没有在电影的创作过程中融入自己成名之前的生活经历，幸运的是林聚聚等到了Boom的时刻，而Jonathan Larson则没有，意难平。Andrew Garfield意外唱得不错，而且把那种中二又落魄的文艺青年演得特别可爱，对女朋友那么渣都让人恨不出来。。。
都能被冠以国家和民族的名义
“战争对于所有个体来说是不幸，但它也创造了机会，去书写真相，去激烈地干预社会，用宏伟蓝图区改造社会。就像农民如果想种田，那怎么也得先下锄头。”在那样一种背景下，是怎样的信念会让他们把种种残酷变成骄傲的事实。演员能说得出那些话，真的也是太厉害了。“这下跟孙辈们可有的讲了，有多少人能说自己塑造过世界历史呢？”
与剧集有一些差距，胆大都场面的确展现了MAPPA的技术
真嗣（划掉）乙骨好硬我好爱！马趴实在是太有钱啦！
一丝不苟科学结构完整的会议流程信息非常密集
夏油杰和五条悟真的是好朋友啊
其实我觉得战斗场面有点偷懒，好多场面没有过程细节都是最后一下闪光…但是中规中矩还可以，值得一看
党卫军一边，东方占领区一边，外交司法内政部又一边，上百万人的生死，一场会议轻飘飘地就决定了，再文雅的用词也掩盖不了暗含的血腥。但这又是一场从流程上来说多常见的会，会前暗自达成协议，数据造假，会中不时地抛出质疑，解答或者搁置，时不时把元首元帅拿出来扯虎皮，又拿出来一战或者其他借口。休会期间有精美的餐点，茶歇有咖啡和葡萄酒，会中还有人开玩笑缓解会议气氛，有精明者也有愚蠢者，有掌控者也有想挑战权威者。还有会中突然表决心，甚至翻转立场的人。座位的讲究，谁先到谁后到，在谁的场地办事，谁处理会议纪要，谁最后用这个向领导汇报拿最大份所谓光荣，谁实际出力多。犹太问题是元首的亲孩子，谁都想沾光。我毛骨悚然。所以呢？这些人，彼此之间应是老熟人，可惜东区长官不认识突击自己辖区大队长，波兰总督那估计很难交差，笑了
突然想到三体地球要被遗弃，而人类的选择，揭示了人性最低劣的那一幕
就是get不到那么高的评价啊，听下来也没有印象深刻的歌，哈哈哈。
十几人围坐着，自以为天降大任，实际各有所图地讨论怎样有秩序有效率地“清零”，这是人类历史上最卑劣的一段存在。
不怕追求与梦想发生偏差，就怕没有了追求梦想的活力与勇气。
不太能理解，这样的表达方式只是为了抓取角色在特定场景的心理？感觉看得累，加菲也演得累。没找到进入这电影的方式…高兴加菲被提名了，但电影本身真能帮他一把吗？
本片的可怕之处在于将讨论如何杀人这件事搞得如此有仪式感。各方不断地为自身利益博弈，那些我们听起来如此反人道的话在他们口中好像日常聊天那般轻松，几千万人的生命就这样被他们在话里行间给决定了。
当代恐怖片，一度反胃，就像一个稀疏平常的例会一样，一切都有条不紊的进行着，这个种族屠杀计划就这样定了下来，每个生命在这些座上宾的嘴里不过是一个数字，升官发财的工具，但放到现在又何尝不是？
电影内容或许很有意义，也很有警示性，但这绝不能令它成为一部好电影
对白驱动型影片。英国制海权在手，苏联挡道西伯利亚，“特别处理”方案名正言顺登台唱戏。1942年“工作”推进，军方与政府代表齐聚，明里暗里争权、逢迎、趋利避害，十足官僚。核心议题明明极不寻常，衣冠楚楚与会各方却只管常态似的正经对答、协调互通，所有棘手问题都拿出了有力“措施”，使得“最终解决计划”圆满达成。（不过几十年前罢了，有什么制度、准则、安排或理想能亘古不变，这世界难保不会有更奇怪的时候。
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