David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
古川琴音长得很婊，但又非常适合这个角色，可以说琴芽子是那些外貌平庸，内心自卑，对外却又十分挑衅、故作强大的女性缩影，她们易在感情中受伤；《把门开着》 是滚烫流动的情欲，奈绪的朗诵秒杀 小姐 里同读小说的金敏喜；《再一次 》穿越了时间、空间，我做了她，你成了我，完成了彼此心中缺口的弥补。滨口龙介用细密平静的台词精准构建了一个又一个偶然，又奇妙地牵引观众跟随角色进行想象。三部里最爱 《再一次》，今夕何夕，恍如隔世，太强了。2021年度观影最佳。
感觉B站有个up说的很对，这个戏有很多稚嫩的地方，然而。。。贵在真诚，透过荧幕，我能感觉到，导演十分十分想念她的母亲~
3.5/略显笨拙的表达难掩一份真诚的情感，于是理性塑造的思维围墙在最后电影的三十分钟被感性慢慢冲破。
发现了三章都有"名字"引发的"偶然". 果然女性的感情特别细絮.
另外这剧有台词的演员颜值衣品双高啊~
几乎固定机位拍摄
挺厲害，就這麼把事情給辦成了，把電影給拍了。全部的魔力，都和一個動作有關——「告解」。吿解的代價，吿解的前提，色誘轉換為吿解，互相扮演著吿解的對象。第二次的握手把我完全擊中，如這時對那時錯那樣的，直抒胸臆帶來的純澈和浪漫，難以抵擋的真誠。
心何尝不是如此呢？
四星半，最喜欢第二段，一和三则不分轩轾。第二段女主角念男主创作的涩情小说那里的节奏真的好极了，对白、镜头、表演的节奏都好，性张力拉满，看到我屏息，完美诠释了一句话，性张力比性本身更性感。第一段故事则像精致版洪尚秀，但相比较滨口的精致与设计感，我反而更偏爱洪老头儿的粗糙，可能感觉那更接近生活本身的粗粝质地。很多人都喜爱的第三段，我倒觉得还好，虽然十分切题，而且场景简直recall得闲炒饭，但可能是因为我自己中学时代也有放在心底的女同学，被打动的阈值被放到很高，反而没有那么被触动。但滨口真是很好的创作者，会捕捉氛围里的曲折与幽微，和人与人互动时细微的角力、和权力关系的变幻，意趣也来自于此。
hkiff45｜第一部濱口龍介，太會寫故事了！流於生活化的神神叨叨笑L死我，就把第三段中「你是真正的女同性戀嗎？」那句台詞單拎出來，自然到想問導演是不是研究女通訊錄和直女情路糾葛的十級學者。看到不少拿來和洪式小品比的，第一個故事推鏡是很洪尚秀沒錯，但這部也就比洪尚秀好看個一百倍金敏喜吧⋯
念小说时我一直在想：为什么你们能把本来很涩情的东西搞得一点都不涩了啊
希望能有更多女性为主体的电影作品，单是这一点就想打五分了。女性的感受，女性之间的关系，女性与世界的关系等等就原本地呈现出来就很好了。唯一有点不认同的是以牺牲自己来表现爱。
本片8.8分感觉比《夜以继日》7.4分还要令人难以理解。（《欢乐时光》我是喜欢的。）
第一篇那个洪尚秀的影像瞬间，第二篇在教授起身开始自我表达，第三篇里回旋扶梯的来去和类似剧场式的演绎，在人物性格与逻辑的断面，滨口在想象与现实的边界模糊与交互的可能尝试上做层层递进。但非常难得的是，滨口延续从欢乐时光到夜以继日的女性主体的视角，即便这种主体性是歇斯底里的破坏力量，但他的态度始终是一种暧昧的鼓励。丨犹爱第一个，举重若轻，也确实看笑了。“我们在对话中抚慰彼此。”
戏剧性还是挺强的。部分表演刻意。变态性和磨镜子的故事要比正常男女之爱有意思（男同除外）
最喜欢第二个短片《开着的门》。我愿将之称为“语言的情色”，此处的情色不仅仅只是因为口诵文章内露骨的文字，更主要的是在一个既定规则下的毫无遮掩的带有特殊目的的挑战。一扇开着的门阻开两个空间，这两个空间十分巧妙。甚至可以说是堂而皇之地引诱与挑逗，夹带着令人不安的情绪。整体故事既完整，又有深度，影像的文学套着另一层文学，很特别。其次是第三个短片《再来一次》。把时间的概念打散，用追寻回忆、解放回忆、重演回忆的方式表述人们对过往与时间的态度。借用丈夫“依然想念，而今克制”的行为与两位女主进行对比。有人执着，有人重复，有人被束缚，有人已释怀。撕开巧合这层包装，我们以为的偶然其实是深种的结果，执念使然，这份执着即使不发生在此处，也将在别处以别的形式出现。
戏剧性还是挺强的。部分表演刻意。变态性和磨镜子的故事要比正常男女之爱有意思（男同除外）
简直是2021年观影的惊喜之作！第二次看滨口龙介，被这部彻底击中，三个短片处理得如此轻盈却又精准有力，非常像水墨画，笔触之后晕染开来的感觉，每个人物都如此鲜活充满魅力，看似闲庭信步的风格其实每一步都在导演的设计中，演员又在这个框架里可以舒展发挥，真棒。第三个故事给我看哭了。随风潜入夜，润物细无声。PS：感觉每一个故事都像是AV或者是GV的开场哈哈哈
久说「我们是通过谈话在抚摸着彼此」，古说「太色了」，并且对「没有做」这件事情感到非常惊讶。让我想起以前看到的一则广播「过度的交流会诱发性欲。因为坦诚所具备的能量是无限巨大的，没有人能够完全承受另一个人的自我剖析， 更别提毫无保留地剖析自我。两个人当中总有一方会率先承受不住这种赤裸所带来的不安，这时候人们下意识地就会开始做爱。以及，在倾听的过程中，总会有那么一个瞬间会让人分不清是心疼还是心动。就是这个瞬间，这就是产生性欲的瞬间」
这部有点超出预期，虽然依旧狗血但是很喜欢前两个故事，有了好的剧本滨口拍出来的效果大提升，这突兀的切特写让我怀疑我在看洪常秀。
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