David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
3.这部电影歌曲是挺好听的，我并没有看过舞台版本，无从得知对原片改编了多少。但有些地方过于用力，给人一种割裂感。特别最后埃文的妈妈唱歌那段，特别用力，有点踹不上气的感觉。
期望值过高引起的小失望。在英加都错过了现场，最后寄托于电影院里的呈现，两位大牌妈妈的表演都在线，但故事本身的表现却有说不上来的无力感
改编自曾获6项托尼奖音乐剧，探讨青少年抑郁症、自杀和社交网络等。但主创却照搬了大量原版唱段甚至舞台表演形式，没有合理转变成电影应有的视听语言，将说着说着话就唱歌的尴尬感无限放大，而与情节相关且更适合影视化表现的坦诚、私密而孤独的氛围也消失，令人遗憾。
【A-】没看过原版舞台剧，但是电影版所呈现的效果还是出乎意料的。除了稍显做作仓促的结尾部分以外，其余的情节还是很流畅自然的。歌曲加分极大，几个主演也贡献了相当优秀的表演。没有人注定孤独，总有人会为此感动。
这种青春校园题材的音乐剧拍成电影有种看长篇mv的感觉
虽说是个歌舞剧吧，但是你动不动就尴尬的唱歌让人觉得很傻逼
流眼泪 但并不是感动的 是困的打哈欠挤出来的
想到那些逝世的友邻。You will be found~
本来是很好的主题 结果全程没有一点被感动到 唉
道理讲太满了，能不能给我们观众一点思考和回味的空间啊…
整部都找不到一个戳到我的点，音乐本身倒是不错。
Every time Amy Adams showed up with her sad tearful smile, I became a crying mess on automatic. I don’t blame Evan for going along with the lie. Also, I can’t recall crying as hard as near the end of the “so big/so small” song (oh wait I do recall, last time it was when I was watching that lesbian movie about painting a girl on fire)
evanhansen一会儿社恐得不行一会儿正常
因为是热门ip，导演一定会被束缚手脚。粉丝千呼万唤的名场面大神曲一个也不敢落下，到改编得太差了：视听语言极其枯燥乏味，根本没有发挥出电影这种媒介的特性；演员都是好演员，但表演也千篇一律，明显是导演没调对。这样改真的不如别改了，直接像Hamilton出官摄更好。
因为内在原因，DEH真是我最最能从个人角度去共鸣的音乐剧了，音乐的出色是它的灵魂，使得影版都无法割舍，甚至在这里，开头的Waving through a window有让我欣喜，For forever让我直接哭了出来，Requiem我从音乐剧喜欢到电影，而You will be found，是我永恒的软肋，一听就泣不成声。
也就那样，光看电影绝对想象不到这是拿托尼奖的音乐剧。。。
掉san的最大原因不是男主，而是整个用拍恐怖片的手法给了运镜和演员reaction……演员挺努力了
Ben！能唱会演！但是不知道为什么感觉这部电影有点限制小本发挥，可能这部音乐剧真的不适合电影屏幕
但是真的这个剧情是硬伤啊——回头都是一场空，对康纳也毫无尊重而言，对善良的墨菲家真的是很大的伤害啊，电影删掉的good for you和finale，以及后面高潮的处理也不够好，新加入的曲子也不够好听……综上，实在要在我的超强埃文汉森滤镜下扣一星
看完又是发自内心地微笑，最近一直特别容易被浅浅感动。观影过程中一直被谎言困扰心神，后来思索着也许是我太胆小了，倒也挺好笑。
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