Exploring the role and symbolic meaning of the Crown Jewels in the centuries-old coronation ceremony, The Coronation shows these objects of astonishing beauty in new high-resolution footage. The film tells the extraordinary story of St Edward's Crown, which was destroyed after the English Civil War and remade for the Coronation of Charles II in 1661. It has only been worn by Her Majesty once, at the moment she was crowned.
On 2 June 1953, on one of the coldest June days of the century and after 16 months of planning, The Queen set out from Buckingham Palace to be crowned at Westminster Abbey, watched by millions of people throughout the world. A ceremony dating back more than a thousand years was to mark the dawn of a new Elizabethan age.
Viewing both private and official film footage, The Queen recalls the day when the weight of both St Edward's Crown and the hopes and expectations of a country recovering from war were on her shoulders, as the nation looked to their 27 year-old Queen to lead them into a new era.
In the film, The Queen says: 「I've seen one Coronation, and been the recipient in the other, which is pretty remarkable.」
For audiences unfamiliar with the story of the Crown Jewels and the regalia, the film explains their contemporary relevance to the UK as a nation and to the enduring purpose and the work of monarchy. They are symbols of the relationship between the Sovereign and the people, and the duties and responsibilities of leadership.
The film also features eyewitness accounts of those who participated in the 1953 Coronation, including a maid of honour who nearly fainted in the Abbey, and a 12 year-old choirboy who was left to sing solo when his overwhelmed colleagues lost their voices.
我离开你是为了和你在一起。
一群人为了一个共同的目标出谋划策，最终达成一致的故事。有政治场上的明争暗斗，有个人信仰的火线交锋，觥筹交错间，彰显忠诚正义，秉持公正严明，最终结成白纸黑字的严谨报告——如何训练有素地消灭1100万人类。由此可见，主义错了，知识越多越反动。年度最佳预定。
更让我想到了一个关于最近国际局势的冷笑话:
文学叙事电影，各种闪切、手持、广播、信件式表达。就是片长时长有点长，观看门槛拉升了。台词写得太好了！
入耳前曲高和寡，入耳后流连忘返。模糊现实，倒转舞台，破碎撕裂的影像素材与蔓延翻滚的人物关系合奏出一场摇滚交响，如激流金属与无规律民谣的碰撞。时代坍缩为可供自由出入的交错隧道，人物不再委身于此，而是时刻寻找着破壁而出的可能，以抵达那些不以时空为转移的终极命题，关于爱情、理想以及死亡。
法比安，他摒弃了诱惑，克服了一切，他带着重生的希望却终究与爱人阴阳两隔。
干的全都兽事
这电影还挺文艺的…不扭捏作态，不无病呻吟
依然是一部具有强大历史意义的影像。上世纪乃至人类历史里规模最大的制度性种族屠杀灭绝，定调及策划会议的全程还原。霍奇迈尔把外表儒雅内心残暴的党卫军头目海德里希演绎的非常到位，全程对话推进，把那一场不到120分钟、却最终屠杀了600万犹太人的13个恶魔会议，重现了那种历史惊悚画面。
老友吻罢 是生日礼物的见别
最后，我也像他一样溺水，不过，我是死于窒息。
不像是这个时代的电影；镜头在2021年的地铁站厅里游弋直达地面：这里是柏林·1931。
战间柏林的轻悲剧，moralist的末路。变着法子插入老电影风格，表现主义元素贴近时代感。一直好奇魏玛德国的时代心理状态，文化的无比繁荣，政治的无比撕裂，经济的无比失败。开头穿过当代地铁站走上31年柏林，是不是有比附当下意味在。
· 太浪漫了！Tom Schilling小天使又出演了一个惹人掉眼泪的角色。
“纳粹”说纳粹是“纳粹”
现代主义小说的图像呈现，碎片式剪辑，散乱无中心的叙事，癫狂的人物，糜烂而荒诞的生活。不该活的人依旧活着，本应活着的人悲惨死去，这是对魏玛末世的讽刺与悼念，讽刺德国即将到来的末日，悼念那时尚存理想的青年。
而「法比安」也是這樣的，1931年。他活著，他死了。時代活著，德國卻又好像死了。愛人活著，愛人可能死了。夢活著，夢死了。
有人说，这是纳粹版的十二怒汉。不错，场景的设置和影像的表达确实有近似的地方。但是，万湖会议的参与者没有十二怒汉们价值观的激烈碰撞，也没有耶稣般的拯救启蒙者。他们殊途同归，只是在解决犹太人的技术细节上争论，只是为自己和背后团体谋一点私利。这些衣冠楚楚的上层人士，心中唯有工具理性，他们是现代性这架大机器上冰冷的螺丝钉。电影拍的很克制，没有任何多余的渲染。因为历史已经足够令人错愕警醒了。
这次他不是画家，是诗人，终于和美丽的小姨恋爱了
与其说是30年代德国剪影，不如说是纪念这三个友人的故事。幸福与破碎。
Copyright © 2015-2023 All Rights Reserved
